A article of mine about Alexandria Ocasion-Cortez, distributed by the Jewish Telegraphic Agency, can be read here.
Forward asked me to address this topic, and the result can be read here.
Others echoed that judgment, like columnist Jonathan Tobin, who wrote a piece in Haaretz under the title “Boycott Airbnb, Unless You’re Good With Anti-Semitism.”
Whatever one might think about Airbnb’s decision – I’ll share my own feelings below – to label it “anti-Semitism” is something of an overreaction. And using the epithet only lessens its import when invoked where it is truly deserved.
There are facts in this world that we don’t like, but our dislike doesn’t change them. There are facts, in fact, that are unfortunate, even ugly. But, again, they remain, despite their ugliness.
One such fact is that, while Yehudah and Shomron are, as they always have been, essential parts of Eretz Yisrael, Israel’s sovereignty over the areas is not recognized by most of the world. Some of that world, to be sure, hates Jews. But some of it simply sees the territories captured from other countries in 1967 as something less than parts of Israel proper.
Gilad Erdan, the Israeli government’s point person for fighting the boycott movement, may contend that, as he recently told an interviewer, “there is no distinction between this part or that part of the state of Israel.”
But Israel herself, we might remind ourselves, has chosen not to officially annex the areas captured in 1967, other than East Jerusalem. So whether they are “occupied” (as the Arab world calls them) or “disputed,” as less invested parties label them, they are not officially parts of Israel like Tel Aviv, Haifa or Yerushalayim. (And Airbnb, it should be noted, pointedly did not include East Jerusalem in its decision.)
Even the U.S. State Department, which, under President Trump, no longer refers to those territories as “occupied,” still does not consider them parts of Israel. Its most recent Report on Human Rights Practices has a section on “Israel, Golan Heights, West Bank and Gaza.” The diyuk is obvious: the Heights, Yehudah and Shomron and Gaza – all of them parts of Eretz Yisrael – are not, in the eyes of the U.S., parts of Israel.
So Airbnb, although it clearly lacks backbone and succumbed to pressure from Palestinian activists, can offer a defense of its action, which it did.
“We are most certainly not the experts when it comes to the historical disputes in this region,” it admitted in its statement announcing its new policy. “Our team has wrestled with this issue and we have struggled to come up with the right approach.” Which, it goes on to explain, is, in part, to “consult with a range of experts…” Leading, here, to the conclusion that “the Israeli settlements in the occupied West Bank… are at the core of the dispute between Israelis and Palestinians” and thus should not be part of the company’s offerings.”
The statement ends with an expression of “deep respect” for the strong views on both sides of the issue; and the “hope… that someday sooner rather than later, a framework is put in place where the entire global community is aligned so there will be a resolution to this historic conflict and a clear path forward for everybody to follow.”
Anti-Semitic? Not to my lights.
Illogical, though? Oh, yes.
In fact, ludicrously inconsistent? Ditto.
There are disputed, and occupied, territories throughout the world. Iraq-occupied Kurdistan, for one. And Iran-occupied Kurdistan, for another. Turkey-occupied Cyprus for yet another. China-occupied Tibet. Russia-occupied Crimea. Want a place to stay in any of those places? Airbnb will be happy to help.
So the company’s focus on Israel alone is telling. Of what, though? Anti-Semitism? It’s possible, of course. But focus on Jews doesn’t necessarily bespeak hatred of them.
Klal Yisrael, although less that two tenths of one percent of the world’s population, captures the attention of the other 99.8% to a strikingly disproportionate degree. Likewise, Israel, one of 193 countries in a large, variegated and unruly world.
Hen am levadad yishkon uvagoyim lo yis’chashav. “Behold it is a nation that will dwell alone, and will not be reckoned among the nations” (Bamidbar 23:9). Bilam’s words have rung all too true throughout our history, and resound no less loudly today.
The crazy attention the world gives Jews and the country established for them should inspire us, confirming as it does the truth of the Torah, which includes what Bilam may have meant as a curse but which stands as a silent yet deafening testimony to the specialness of Klal Yisrael.
© Hamodia 2018
Back in August, though, when asked for her stand on the movement, she said only that BDS is “not helpful in getting [a] two-state solution.” Her listeners reasonably assumed that her words constituted a rejection of BDS. Now they know better.
Such attitudes (not to mention such dissembling) on the part of political “progressives” are no surprise, of course, although – as I argued last week – the Democratic Party, at least for the foreseeable future, is still firmly under the control of cogent and rational people.
Still and all, it’s sensible that many of us are concerned with disreputable forces on the edges of the political left.
What should concern us, though, no less – in fact, I think, more – are violent ones on the other end of the political spectrum.
Pittsburgh, although its death toll was unprecedented for an attack on Jews in the U.S., wasn’t an outlier.
Right wing anti-Semitism was likewise behind the attacks in 2014 just before Pesach at the Kansas City Jewish Community Center. And, before it, the 2009 Holocaust museum shooting in Washington, D.C. And before it, the 1999 Jewish Community Center shooting in Los Angeles.
Reactionary sentiment, of course, was also behind the 2015 murder of nine people at a church in Charleston, South Carolina. And behind the killing of two elderly African-Americans at a supermarket near Louisville, Kentucky last month. As it was behind the letter bombs mailed to prominent Democrats and liberals mere weeks ago.
And last week, an acquaintance of Robert Bowers, the murderer of the 11 Jews in Pittsburgh, was arrested near Washington, D.C. on gun charges, after the FBI said he posted on a social media site that the massacre “was a dry run” and that “there was more to come.”
The 30-year-old man, Jeffrey R. Clark Jr., was charged with transporting firearms across state lines and possession of four illegal high-capacity magazines intended for use with AR-15 weapons, a favorite of American mass shooters (and used by Bowers), as well as two kits for converting those semiautomatic weapons into fully automatic rifles. A search of the suspect’s home also yielded a shotgun, a rifle and two handguns. And two ballistic vests, two ballistic helmets and two gas masks.
Family members, who notified authorities, said that Mr. Clark had been “heavily involved” in the alt-right movement.
The FBI said that the arrestee and his younger brother – who, as it happened, committed suicide shortly after the Pittsburgh massacre – had attended last year’s “Unite the Right” rally in Charlottesville, Virginia, and family members told agents that the brothers had photos of themselves from the event standing with James Alex Fields, the man charged with murder for driving a car into a crowd of protesters in Charlottesville, killing a 32-year-old woman and injuring 19 other protesters.
The agents were also told that the Clark brothers admired Oklahoma City bomber Timothy McVeigh, “Unabomber” Ted Kaczynski, and the late murderous cult leader Charles Manson (who famously carved a swastika on his forehead).
Clark posted his feeling that “every last one” of the Jews killed in Pittsburgh “deserved exactly what happened to them and so much worse,” and he considered Bowers a “hero.”
In fact, according to the Anti-Defamation League, a majority of the hatred-fueled murders in the U.S. last year were perpetrated by right-wing extremists.
And an ABC News/Washington Post poll taken last year showed that more than 11 million Americans called it “acceptable” to hold neo-Nazi or white supremacist views.
The Amora Abba Binyamin (Berachos 6a) teaches us that, were the myriad mazikin that constantly surround us actually visible, we would be frozen in terror. Whether he had in mind ethereal entities – or, perhaps, the fungi, protozoa, bacteria and viruses that regularly seek to invade our bodies but are thwarted by the brachah of our immune systems – must remain in the realm of speculation.
But there are also countless entirely human mazikin out there, unseen people whose consciences, if one can characterize their fundamental mentalities that way, not only don’t prevent them from inflicting harm on others but impel them, when encouraged, to actively do so. And those others will always include, prominently, Jews.
So, while our alacrity regarding political developments on the left with potential to harm Israel shouldn’t wane, in the backs of our minds – actually, in their forefronts – should be an awareness of the all too clear and present danger of murderous violence in the anti-liberal universe.
© 2018 Hamodia
Thus tweeted the National Rifle Association three days after the fatal shooting of 11 Jews in Pittsburgh by a right-wing anti-Semite. George Soros, of course, is the wealthy philanthropist who funds liberal causes, is a perennial victim of conspiracy theories, was one of those targeted with letter bombs by a right-wing dingbat last month, and is Jewish.
Tom Steyer is another billionaire philanthropist given to liberal causes and, because his father was Jewish, is regarded by some as a Jew.
Michael Bloomberg is, well, you know who he is. And his ethnicity.
No, I’m not – repeat, not – accusing the NRA of being anti-Semitic. Only noting that the group’s recent tweet-targets are people whom unabashed anti-Semites have relentlessly and gleefully attacked as Jews.
Then we have the many anti-Semites on the political left, who target people like billionaire activist Sheldon Adelson or conservative commentator Ben Shapiro, who, according to a study conducted by the ADL was the most frequent target of Jew-hating tweets in 2016. (Significant in itself, the study found that from August 2015 through July 2016 a total of 2.6 million tweets contained anti-Jewish sentiments.)
Anti-Semitism on the fringes of the left is exemplified by the likes of Louis Farrakhan, who, as impaired in humor as he is in intelligence, thought it funny to compare Jews to termites; and Linda Sarsour, who cautions her intersectionality-addled admirers that Israelis must not be “humanized.”
So whom, exactly, are we Jews to fear? Who is the Jewish people’s enemy? Those on the far right, or on the far left? The answer, of course, is “both of the above.”
Which conclusion leads to a thought that needs to be a prominent part of our thinking these days. Namely, that when an “us-vs.-them” mentality becomes dominant in a society – and such an attitude, disturbingly, has come to affect more than just the fringes – it does not bode well for the progeny of Yaakov Avinu.
Historian Deborah Lipstadt put it well, likening anti-Semitism to a latent infection that lies dormant and re-emerges at times of stress. Jew hatred, in the end, is, she says, “a conspiracy theory,” and needs only societal strife to become active.
For better or worse, Jewish figures will always be prominent on the political and cultural scenes. The Jewish soul is hard-wired, to use a discordant metaphor, to try to better the world.
Truly knowledgeable Jews know that the path toward that goal does not lead through politics, but consists of embracing Torah and mitzvos and being worthy examples of ovdei Hashem. But even Jews who are misguided in their good intentions, who see salvation in this or that political or social stance, are motivated by their neshamos, clear-sighted or clouded. And thus, Jews will always rise to the top of whatever heap they perceive as a hope.
As a result, those who harbor the spiritual cancer that is Jew-hatred will always find Jews among those they label as enemies of all that is shiny and good, and will point to them in order to spur other hate-filled people to embrace their cause.
That’s how Jews can be hated because they are communists or capitalists, elitists or defenders of the common man, allies of blacks or racists; how they can be vilified for being “Zionists” or globalists, why both Mr. Soros and Mr. Adelson can be portrayed as Der Ewige Jude, the reviled “Eternal Jew,” of our time. What matters in the end – the only thing that matters – is that they are… Jews.
There’s a real-world application of that truism. Recognizing that exacerbating the political rift in the United States today is not just inherently lamentable but the very opposite of “good for the Jews,” we are acting irresponsibly if we jump into the melee and hoist a flag, furthering the societal inflammation. Sides, we do well to realize, don’t always have to be taken.
These words are being written before the mid-term elections; you’re reading it after them. During their campaigns, some candidates sought to garner votes by appealing to the very worst in voters, seeking to capitalize on the rift in society and to stoke anger – aimed in whatever direction. Others chose to run more soberly, on records and positions. Which ones won and which did not is something you know but I, as I write, do not. But the answer to that question will play a role in how secure we Jews can hope to feel, going forward in the American galus.
© Hamodia 2018
My apologies to all my readers for my inadvertent error.
Most of us are familiar with the racist demagogue Mr. Farrakhan’s more memorable rantings, like “The white man is a devil by nature”; “Hitler was a very great man”; “We know that Jews are … plotting against us as we speak.” The calypso singer-turned-“reverend” has denied the Holocaust, blamed Jews for the 9/11 attacks, and said that white people “deserve to die.”
And just to make sure no one thinks he may have gone soft (or sane) in his dotage, just last month he railed that “powerful Jews are my enemy… responsible for… filth and degenerate behavior.”
As it happens, a resolution similar to the one Mr. Rokita proposed was passed overwhelmingly back in 1994 by a Democrat-controlled House. What motivated Mr. Rokita now was the fact that several current House Democrats – including Democratic National Committee Deputy Chair Keith Ellison, Danny Davis and Gregory Meeks – attended a dinner where Farrakhan was present or expressed respect in the past for the hatemonger.
Politics, though, is an unpleasant business, and associations of a sort with abhorrent people who have sizable followings is more common than the more innocent among us may realize. A photo of then-Senator Barack Obama posing for a “grip-and-grin” with Farrakhan in 2005 recently came to light. It took a while for presidential candidate Donald Trump to finally disavow the support of David Duke.
What’s more, part of the American black community looks at Farrakhan and sees only a preacher of self-reliance and black pride. The man’s ugly hatred of others is, to them, just static. No, that should not be, but “should not” doesn’t change an “is.” That segment of the populace, moreover, bristles at being chastised for embracing whom they do, even when the embraced is morally decrepit.
As long-time Representative Charlie Rangel, a friend of the Jewish community – he flew to Israel when he was 85 for Shimon Peres’ funeral and headlined a 60th anniversary bash for Israel at Harlem’s Apollo Theater – put it in 1985, Farrakhan’s anti-Semitism is “garbage,” but “there is a lot of concern among a lot of blacks that they don’t want to be told what to do.”
The aforementioned Mr. Obama for years attended the church of a Farrakhan-like character, the infamous preacher Jeremiah Wright. When some of the latter’s more offensive oratory came to light in 2008, the then-presidential candidate disavowed his relationship with the preacher, left the church and called Wright’s comments “ reprehensible,” saying they provided “comfort to those who prey on hate.”
Messrs. Ellison, Davis and Meeks likewise all eventually condemned Farrakhan’s hateful rhetoric.
Mr. Ellison, who defended Farrakhan back in the 1980s and 1990s, has long expressed regret for doing so, calling it, as he titled a 2016 op-ed, “The Mistake in My Past.”
“These men organize,” he wrote of Farrakhan’s group, “by sowing hatred and division, including anti-Semitism…”
“They were and are anti-Semitic,” he once stated, “and I should have come to that conclusion earlier than I did. I regret that I didn’t.”
And Mr. Ellison has in fact enjoyed good relationships with his Jewish constituents and with Jewish members of Congress.
For his part, Mr. Davis said “Let me be clear: I reject, condemn and oppose Minister Farrakhan’s views and remarks regarding the Jewish people and the Jewish religion.”
The touchiness that Mr. Rangel referenced, though, was evident in Mr. Meeks’ comments. While he called Farrakhan’s anti-Semitic messages “upsetting and unacceptable,” he added that he is “still waiting for [right-wing blogs] to condemn [President] Trump’s racist remarks.”
Whatever one may think of the current occupant of the White House or his policies, though, he has never called any faith a “gutter religion,” praised a genocidal mass murderer or referred to any ethnicity as “bloodsuckers.” Mr. Meeks is free to criticize Mr. Trump all he wants. But placing him in the same universe as Farrakhan is madness.
Jewish-black relations have generally improved over the years. And on many domestic issues, the two populations are natural allies. Growing any relationship, though, requires a determined, honest effort to see through the eyes of the other. We Jews need to try better to understand why some in the African-American community could be temporarily oblivious to an ugly radical’s hatreds; and to raise our children to see people, not melanin.
And the black community needs to recognize and openly espouse, as the former president and the current House members have done, the grave injury done – not just to Jews but to humanity – by the presence of demagogues in its midst.
© 2018 Hamodia