An article I wrote about the media’s obsession with Haredim who flout norms, and what it shows — about the media, not Haredim — is here.
I’ll never forget coming across the phrase “the Holocaust” – complete with the definite article and capitalized second word – in, of all things, a translation of the Mishnah. More unnerving still was that the volume had been published in the 1920s.
Leafing through the old, worn book in the otzar sefarim of the yeshivah in Providence, where I was a Rebbi (and history teacher) for eleven years, and confronting those words, I wondered if I had somehow been transported to an alternate universe.
I hadn’t been, baruch Hashem. (I’m quite fond of this one).
The initially flabbergasting phrase, as a glance at the Hebrew text it was translating revealed, was a reference not to a historical event but rather to a korban olah, what most translations today would call a “burnt offering” – a sacrifice that is entirely consumed on the mizbe’ach. (Holo, in Greek, means “entirely”; caust, “burnt.”)
As it turns out, the more familiar use of the phrase today derived from that earlier usage. It was apparently, and understandably, deemed an apt descriptor for the Nazis’ and their friends’ plan for European Jewry.
All sorts of words also see their meanings morph over time. Many of us can recall when the sentence “My mouse died” more likely referred to the demise of a small furry pet than the failure of an electronic computer accessory.
Another word that has come to mean something entirely other than what it once meant is “Palestinian.” Once, it indicated a Jewish resident of Eretz Yisrael.
I discovered that fact as a teenager, when I salvaged a box of coins from a Jewish bookstore that was jettisoning old merchandise before a move. The coins were Palestinian pounds, duly labeled so, examples of the currency used, first, by the British Mandate, from 1927 to May 14, 1948; and then by Israel until 1952, when they were replaced by lirot.
The Palestine Bulletin was the name of the newspaper founded by Jews in Eretz Yisrael in 1925; later it was renamed The Palestine Post. What today is known as the Israel Philharmonic Orchestra began, in 1936, as the Palestine Symphony Orchestra.
Today, though, “Palestinian” has come to signify Arabs who lived in Eretz Yisrael under Jordanian or Egyptian rule, and their descendants. It is, thus, a most misleading morph.
Which brings me to a new book, The Hundred Years’ War on Palestine, by Rashid Khalidi, the Edward Said Professor of Modern Arab Studies at Columbia University. If that endowment chair title doesn’t tell you enough about the man’s sympathies, the subtitle of his book, A History of Settler Colonialism and Resistance, 1917-2017, should. And you can add his longtime support of the BDS movement to the evidence.
Professor Khalidi sees Israel’s founding as akin to the early American colonization of the land of native North American tribes or to Australia’s appropriation of that continent’s Aborigines’ land.
But the professor’s postulate is a put-on.
While Arabs have lived in Eretz Yisrael for centuries, there was a Jewish presence in the land since Yehoshua’s time, even after the destruction of the Second Beis Hamikdash and the expulsion of most of Klal Yisrael from the land. The Arab presence, by contrast, was anything but indigenous.
What people like Professor Khalidi imply, that Arabs are the native residents of Eretz Yisrael, is, simply put, a fiction.
Many who today claim the label “Palestinians,” in fact, are descended from successive waves of people who came to the area from other places. Like Egypt, from which successive waves of immigrants arrived at the end of the 18th century, fleeing famine, government oppression and military conscription at home.
The 19th century saw further Arab immigration to the land from Algeria and what is now Jordan. Bosnian Muslims, too, came in fairly significant numbers.
Later on, in tandem with Jewish return to the land, employment opportunities drew yet more Arab immigration. As the Peel Report noted in 1937, “The Arab population shows a remarkable increase ….. partly due to the import of Jewish capital into Palestine and other factors associated with the growth of the [Jewish] National Home…”
To be sure, when Israel declared its statehood in 1948, there was a sizable Arab population in Eretz Yisrael. To pretend otherwise is to deny facts. And the desires and aspirations of that population and its descendants who remained in the land should not be ignored. That is why a two-state solution like the one President Trump has advanced, is a necessary part (though no less necessary than the Arab population’s sincere embrace of peaceful coexistence) of ending the conflict in the region.
But v’ha’emes v’hashalom ehavu, “Love truth and peace” (Zecharyah, 8:19). Before peace there must be truth.
And the truth that here needs to be confronted is something that President Trump stated on the campaign trail, that Yerushalayim is the “eternal capital of the Jewish people”; and that his predecessor, President Obama, said back in 2013, that, after “centuries of suffering and exile, prejudice and pogroms and even genocide… the Jewish people sustained their unique identity and traditions, as well as a longing to return home.”
In other words, that, with all due recognition of the aspirations of Arabs in Israel and Yehudah, Shomron and Gaza, while there is indeed an indigenous population of Eretz Yisrael, it isn’t them.
© 2020 Hamodia
For some of us, double-edged swords don’t come more dangerous than the prospect of a Jewish president. The accomplishment would be heartening in a way, and would say much about America. But the reality of a Jewish person sitting in the White House would not please people infected with the derangement we call anti-Semitism. And we have more than enough of that as is, thank you.
To be sure, unless the current Commander-in-Chief is removed from office (not likely) or the Electoral College is abolished (less likely), the race for the Democratic candidacy will probably prove to be only a contest to determine who will be defeated by President Trump in November.
Still, it is noteworthy – and fear-worthy, for the above-mentioned some of us – that, back in the 1950s, two currently viable viers for the highest office in the land celebrated bar mitzvahs.
Both are ex-mayors: Senator Bernie Sanders, of Burlington, Vermont; and Michael Bloomberg, of New York. The former is a populist progressive backed by a strong grass-roots movement; the latter, a savvy, successful businessman backed by an impressive record and the willingness to spend a billion dollars of his own money on his campaign.
And both are touting their tribal credentials, to appeal to Jewish voters.
“I’ve spent a lot of time in synagogues in my life,” Mr. Bloomberg told a packed Jewish venue in Miami last week, “but my parents taught me that Judaism is more than just going to shul. It is about living our values… and it’s about revering the miracle that is the state of Israel, which – for their generation – was a dream fulfilled before their very eyes.”
In oblique criticism of Senator Sanders’ democratic socialism, he joked that “I know I’m not the only Jewish candidate running for president. But I am the only one who doesn’t want to turn America into a kibbutz.”
Continuing his bombing of Bernie, who has indicated he might withhold military aid from Israel if it didn’t better address humanitarian needs of Gazans, Mr. Bloomberg pledged to “never impose conditions on our military aid [to Israel], including missile defense – no matter who is Prime Minister.”
And, of course, after speaking at length about recent acts of violent anti-Semitism, he attacked Mr. Trump, associating him obliquely, and unfairly, with “racist groups” that “spread hate.”
“A world in which a president traffics in conspiracy theories,” he went on to declare, “is a world in which Jews are not safe.”
For its part, the Sanders campaign rolled out its own Jewy video last week, which began with a clip of the senator, at a J Street gathering last year, proclaiming that “I’m very proud to be Jewish, and look forward to becoming the first Jewish president in the history of this country.”
At that gathering, Mr. Sanders declared: “If there is any people on Earth who understands the dangers of racism and white nationalism, it is certainly the Jewish people.” And, in his own swipe at the president, he added: “And if there is any people on earth who should do everything humanly possible to fight against Trump’s efforts to try to divide us up… and bring people together around a common and progressive agenda, it is the Jewish people.”
And, although he accuses the current Israeli government of unfairness to Palestinians, he calls himself “somebody who is 100 percent pro-Israel.”
Fighting anti-Semitism and declaring support for Israel may please many Jewish political palates, and, b”H, remain pretty much de rigueur positions for any serious presidential candidate.
But office contenders seeking Jewish votes these days would be wise to not ignore American Jewry’s Orthodox segment. It may be a fraction of the country’s Jewish population (around 10%, it’s estimated) but it is a fraction that, according to sociologist Steven M. Cohen, has more than quintupled over the past two generations, and stands, b’ezras Hashem, to continue its growth.
According to the Pew Research Center, more than a quarter of American Jews 17 years of age or younger are Orthodox. Public policy experts Eric Cohen and Aylana Meisel have estimated that, by 2050, the American Jewish community will be majority Orthodox.
We Orthodox, like most other Jews, are greatly concerned about Israel’s security and about rising anti-Semitism. But, in addition to those issues, a major item on our political agenda is education.
We believe in school choice – that parents are the best arbiters of what schools their children should attend, and should not be financially penalized for not choosing public schools. And we consider it critically important that government involvement in determining the content of curricula in private schools be minimal.
Senator Sanders is officially on what we consider the wrong side of both those issues. Mr. Bloomberg, while he has long been a proponent of educational choice with regard to things like public charter schools, hasn’t taken a public position on either of our own educational concerns.
It’s not too late for him to do so, of course, and, as someone who fundamentally understands the importance of educational options, he might come to see the sense and fairness in our positions.
From a political perspective, it would be wise.
More important, though, from a Jewish perspective, it would be right.
© 2020 Hamodia
Last week saw the launch of an initiative born of a strange shidduch – between the foundation of famously progressive philanthropist George Soros and that of libertarian donor Charles Koch.
The “Quincy Institute for Responsible Statecraft” was introduced as a “transpartisan” think tank whose focus will be on promoting diplomatic agreement instead of military solutions.
The new enterprise takes its name from John Quincy Adams, the sixth American president, who, as Secretary of State in 1821, made a speech warning against the U.S. going abroad “in search of monsters to destroy.”
There are, however, in fact, a number of fearsome monsters out there, some of whom threaten our allies and our own country. It’s nice to imagine that diplomacy might contain them but, alas, sometimes military action is really the only effective course.
The hope for a pre-Moshiach peaceful world, unrealistic though it is, is vintage George Soros. The Jewish Hungarian-American investor (original name: Schwartz) has spent billions to spread democratic values and human rights worldwide.
He also has expressed some repugnant attitudes.
He revoltingly likened President George W. Bush and his administration to Nazis. Asked once about his thoughts on Israel, he replied: “I don’t deny the Jews to a right to a national existence – but I don’t want anything to do with it,” and he has blamed anti-Semitism on Israel’s policies.
At the same time, Soros has himself become a favorite bugaboo of anti-Semites, like Turkish President Recep Erdogan, who denounced him as “the famous Hungarian Jew Soros.”
His status as a prime target of haters came up during the House Intelligence Committee hearings last month.
Former top National Security Council staffer Fiona Hill delivered what was to many the most riveting testimony of the hearings. She told of a smear campaign against former U.S. Ambassador to Ukraine Marie Yovanovitch.
Ms. Hill pointed out that a conspiracy theory associating Ms. Yovanovitch with the much-vilified Mr. Soros was at the heart of a smear campaign against the respected ambassador, who was fired from her position by the president.
“When I saw this happening to Ambassador Yovanovitch…,” Ms. Hill said, calmly but forcefully, “I was furious, because this is, again, just this whipping up of what is frankly an anti-Semitic conspiracy theory about George Soros to basically target nonpartisan career officials.”
“This is the longest-running anti-Semitic trope that we have in history…” she continued, “the new Protocols of The Elders of Zion.” That reference, of course, was to the 19th-century forgery created by the Russian czar’s secret police that cast Jews as evil, all-controlling plotters against mankind, a book that is still published and cherished by anti-Semites to this day.
Some commentators, like Dinesh D’Souza, Alex Jones and Glenn Beck, have portrayed Soros as a Nazi collaborator.
For all his faults, that charge is silliness. During the Nazi occupation of Hungary, the future financier was a 13-year-old who, with the help of his father, who feared for his son’s life, assumed a false identity as the godson of a Hungarian official. That foster-father functionary was tasked with taking inventory at the homes of Jewish families so that their possessions could be taken by the Nazi authorities. Witnessing his protector taking notes was the extent of young George’s “collaboration.”
Nor is Mr. Soros a global puppet master intent on bending world powers to his will, as charged by conspiracy theorist Alex Jones (he of the “the Sandy Hook massacre of schoolchildren was staged” claim), convicted felon Roger Stone and attorney Joe DiGenova.
The latter (who, incidentally, led the prosecution of Jonathan Pollard) told Fox News, “There’s no doubt that George Soros controls a very large part of the career foreign service at the United States State Department. He also controls the activities of FBI agents overseas.”
No evidence of those assertions, however, was offered.
In October, 2018, Fox even banned one of its regular guests, Chris Farrell, of Judicial Watch, from the network, for falsely suggesting that Soros had funded a migrant caravan traveling through Central America.
Despite Mr. Soros’ “progressive” values and his (at best) ambivalence about Israel, it’s important to not buy into the utter vilification of the man – to realize that casting him as a fabulously wealthy aspirant to world domination is unadulterated anti-Semitism, a contemporary take on the portrayal of Jews as controlling the wealth, and thus the destiny, of the world. As it happens and just for the record, Christians hold the largest amount of world wealth (55%), followed by Muslims (5.8%) and Hindus (3.3%). Jews come in at 1.1%.
And so, Ms. Hill’s claim that making false assertions of Soros connections to smear people is thinly veiled anti-Semitism was, as they say in her native Great Britain (she became a U.S. citizen in 2002), spot-on.
Part of the bane of galus is that Jew haters will always seek Jewish malefactors to portray as emblematic of a nefarious pan-Jewish plot. And when they come up empty, they simply create demonic Jewish plotters out of thin air, like the “Elders of Zion.”
Or their version of George Soros.
Even with our own justified criticisms of the investor, we should take care to not buy into the Jew haters’ narrative and inadvertently aid those who spread libels and wish all of us only ill.
© 2019 Hamodia
“We used to spend a good two hours here… chaos,” Palestinian construction worker Imad Khalil explained to National Public Radio’s Daniel Estrin. “Today we arrive and we immediately pass.”
The worker was marveling at the efficiency of “Speed Gate,” a facial recognition technology that has done away with crowds and individual inspections by Israeli soldiers at checkpoints through which Arab day laborers must pass from Yehudah and Shomron to work in Israel proper. Nearly 100,000 Palestinian laborers cross such checkpoints daily.
Where the technology is in place, the workers now need only place electronic ID cards on a sensor and stare at a camera. Panels then open to let them through.
Palestinians wishing to work in Israel have for many years been photographed and fingerprinted, in order to ascertain that they have nothing in their records to indicate they’re a threat to anyone.
Having soldiers ascertain identities of crossing workers created long lines and frustrated people. The new facial recognition software allows workers’ ID cards to immediately connect to a biometric database and confirm their identities in an instant.
Israel is also building a database of its own citizens, and already uses similar facial recognition technology for passport control at Ben Gurion airport.
As might be expected, human rights advocates are upset by the effort, seeing it as helping perpetuate the current political status quo and as a violation of individuals’ privacy.
Omer Laviv of Mer Security and Communications Systems, an Israeli company that markets the technology to law enforcement agencies internationally, had four words in response to such anxieties: “Security concerns override privacy.”
Several thousands of miles to the west, in New York City, the city’s police department use of identification technology is likewise being criticized by privacy advocates.
The department has not only built a giant facial recognition database and loaded thousands of arrest photographs, including of children and teenagers, into it, but was recently revealed to have accelerated the collection and storage of criminals’ and suspects’ DNA, obtained from cheek swabs or even from coffee cups, water bottles or cigarette butts harboring trace amounts of suspects’ saliva.
There are currently more than 80,000 genetic profiles in the city database, begun in 2009, an increase of 28 percent over the past two years. Scores of violent crimes have been successfully prosecuted based on collected DNA.
The criticism, from groups like the Legal Aid Society, has focused on the fact that some 30,000 of the profiles are of people, including minors, who were only suspected of crimes, but never convicted.
Some civil liberties lawyers contend that taking someone’s DNA without probable cause to suspect that they did something illegal violates the U.S. Constitution’s Fourth Amendment’s ban on “unreasonable searches and seizures.” The legitimacy of that assertion depends on the meaning of “searches and seizures.” DNA and facial recognition technology were things unimagined, likely unimaginable, to the Constitution’s crafters.
But is there anything qualitatively different between fingerprinting a suspect – or just photographing him – and recording the patterns of his DNA? While DNA identification is not, in many cases, at all as indisputable as most people assume – there are a number of issues that can render it less than conclusive – it is certainly a most useful tool in better focusing investigations that can lead to more decisive evidence.
And there can be little doubt that not only does “searches and seizures” in the Fourth Amendment need a modern definition; so does the word “unreasonable.
There may well be activists who maintain that street cameras should be considered unlawful, or who shun EZ-Pass or GPS technology because they consider such things, which identify users’ locations and movements, dangers to individual privacy. But, justified in their fears or not, they are blowing hard at a hurricane.
Because, like it or not, we no longer have private lives, at least not in the sense of being invisible to a plethora of commercial, governmental or law enforcement entities. Cameras on the sides of buildings, and inside them, abound. Anyone with a driver’s license or passport has surrendered information to authorities, and anyone who uses the internet is shedding dribs and drabs of facts about himself to untold numbers of commercial and other interests.
That might dismay some people, but it is, in the end, a simple fact of modern life. And leveraging technology to fight crime – as long as it is done responsibly and with recognition of new tools’ limits – doesn’t strike me as unreasonable. Even if a youngster’s DNA is on file in a police database, well, youngsters grow up, after all, some of them, sadly, into violent criminals. And a means of identifying a perpetrator of a crime is something beneficial to society.
For Jews who recognize the truth of the Jewish mesorah, the new technologies can serve to remind us that, as Rabi Yehudah Hanasi stresses in Avos (2:1): “An eye sees and an ear hears…”
And, particularly apt, with the Yamim Nora’im still fresh in our memories, “…all of your actions are in the record written.”
© 2019 Hamodia
Grass is green.
Gettysburg is where a major Civil War battle took place.
The Har HaBayis is where the Batei Mikdash stood.
Astoundingly, some news organizations seem ignorant of that last truism.
Last week, Jordanian Foreign Minister Ayman Safadi complained to E.U. ambassadors about “Israeli transgressions in the holy city,” more accurately described as Israeli police’s dispersion of rioting Muslim worshippers on Har HaBayis this past Tisha B’Av. Reporting on Mr. Safadi’s expression of righteous indignation, the Chinese news agency Xinhua referred to the holiest Jewish site on earth only as the “Al-Aqsa Mosque compound in Jerusalem.”
The report had Safadi going on to warn against what he sees as Israel’s attempt to “change the historical and legal status of Jerusalem” – ludicrously oblivious to, or shamelessly obscuring, the site’s actual history.
Of course, one doesn’t expect the People’s Republic of China to care a great deal about truth. Nor should one expect any important context from Al-Jazeera. That network’s report of the clash noted that it occurred on “the Jewish holiday [sic] of Tisha B’Av,” without any explanation of the doleful day’s significance to Jews. And Saudi Arabia’s Arab News, in its reportage, omits any mention of a Jewish connection to the Har HaBayis.
Yahoo News took a baby step further, noting that Jews “refer to [the place] as the Temple Mount” and adding that Jews “believe it was the site of the two biblical-era Jewish temples.”
Yes. We also believe that the Normandy coast was the site of the World War II-era D-Day invasion of France.
Kudos, though, to NBC News for its above-average HIQ (history intelligence quotient). It reported that the “the 37-acre esplanade [that] is home to Al-Aqsa Mosque” is Judaism’s holiest place because of “its history as the site of First and Second Temples.”
And even Reuters, which has something of a history of its own when it comes to Israel reportage, laudably identifies the location as “revered by Jews as Temple Mount, the site of two biblical Jewish temples.”
The Associated Press also gets a high HIQ score, for explaining that the Har HaBayis, while “currently the home of the iconic gold Dome of the Rock and the al-Aqsa Mosque,” was “the site of two Jewish temples in antiquity” and for explaining that “the Ninth of Av [is] a day of fasting and mourning for the destruction of the two biblical temples that, in antiquity, stood at the site.”
UPI, too, earns special mention for its story on the clashes, for referring to the site simply as the “Temple Mount.”
The truthfulness tide turned, I think, in 2015.
On October 8 of that year, The New York Times published a news article about Muslims’ and Jews’ relationship to the Har HaBayis, contending that the question of “the precise location of two ancient Jewish temples, one built on the remains of the other, and both long since gone,” has “never [been] definitively answered.”
A deluge of incredulity followed– including a letter from this writer, who somewhat snootily observed that, “despite Palestinian insistence to the contrary… the central Jewish Temple stood on the Temple Mount nearly 1,500 years before Islam’s founder’s grandparents were born.”
More measured, and authoritative, was a missive from one of the experts whose view had been muddled in the article.
University of North Carolina-Chapel Hill Professor Jodi Magness explained that “literary sources leave little doubt that there were two successive ancient temples in Jerusalem dedicated to the G-d of Israel… These sources and archaeological remains indicate that both temples stood somewhere on the Temple Mount. The only real question is the precise location of the temple(s) on the Temple Mount.”
The Times article was amended the following day, and a correction, echoing Professor Magness’ explanation, was duly published in the newspaper.
We who have been entrusted with preserving the Jewish mesorah – who face the Har HaBayis daily in tefillah, who beseech Hashem to rebuild Yerushalayim in our every tefillah and birchas hamazon, and who bemoan the churbanos in our tefillos Mussaf – have no need for scholarly or archaeological evidence for the historicity of the Batei Mikdash.
But a sweet note arrived just before our most recent observance of Tisha B’Av, when it was reported that archaeologists had just uncovered, in the words of CNN, “evidence of the Babylonian conquest of the city, appearing to confirm a Biblical account of its destruction.”
“The combination of an ashy layer full of artifacts, mixed with arrowheads, and a very special ornament indicates some kind of devastation and destruction,” explained University of North Carolina at Charlotte’s Shimon Gibson.
It’s not likely that historical Jewish provenance of Yerushalayim and the Har HaBayis will be acknowledged any time soon by Xinhua or Al-Jazeera. But the fact that at least some major media have allowed themselves to become better educated on the subject is heartening.
May it be a harbinger that the fulfillment of our entreaty “chadesh yameinu k’kedem” – “renew our days as of old” – is quickly approaching.
© 2019 Hamodia
Are you aware of the connection between the El Paso shooter and Palestinian terrorists?
No, the shooter wasn’t a Palestinian and had no known affiliation with the Palestinian cause. He was apparently an anti-immigrant white nationalist, as indicated in the manifesto he seems to have posted on a shady website shortly before he set out to kill innocent Hispanic people, accomplishing that goal in 22 cases, and failing in 24 others, where the victims were merely wounded.
The Palestinian “connection,” such as it is, is indirect, and involves Jake Tapper, the well-known broadcast journalist and frequent critic of President Trump.
In the wake of the domestic terrorist attack in El Paso, many charged that the president’s rhetoric bore some responsibility for the carnage. Mr. Trump’s repeated characterization of migrants seeking asylum in the U.S. as an “invasion,” the critics asserted, echoed the shooter manifesto’s anti-immigrant sentiments and repeated use of the same word in that context. Accused accessories to the president’s alleged crime included various media outlets, primarily Fox News, which used “invaders” or “invasion” to describe migrants or migration in more than 300 broadcasts over the past year alone.
The killer himself acknowledged the likelihood that Mr. Trump would be implicated in the attack. “I know,” he wrote, “that the media will probably call me a white supremacist… and blame Trump’s rhetoric.” Well, yes.
No one needs to convince those of us even rudimentarily informed by Jewish thought that words can be weaponized. Chazal in fact characterized words as capable of “killing.” Whether, though, political rhetoric can be rightly pointed to as a culprit in white nationalist attacks – like the one in El Paso or the 2015 murder of nine black churchgoers in Charleston, South Carolina or the Poway, California synagogue shooting this past spring – is arguable.
Mr. Tapper, predictably, leans toward a “yes” vote. But, on a CNN program panel, he also raised an intriguing point. “What’s interesting,” he averred, is that “you hear conservatives all the time, rightly so in my opinion, talk about the tone set by people in the Arab world… Palestinian leaders talking… about Israelis,” claiming there is “no direct link necessarily between what the leader says and violence against some poor Israeli girl in a pizzeria.” Conceding that “you can’t compare the ideology of Hamas with anything else,” he asserted that, “at the same time, either tone matters or it doesn’t.”
Sana Saeed, Al-Jazeera’s online producer, was appalled, calling on CNN to fire Mr. Tapper for achieving “the height of unethical journalism.” BDS proponent and all-purpose Israel-basher Linda Sarsour seconded the motion.
U.S. Congresswoman Rashida Tlaib chimed in too, accusing Mr. Tapper of “comparing Palestinian human rights activists to terrorist white nationalists.” (If Ms. Tlaib considers Hamas terrorists to be “human rights activists,” it is she who deserves to lose her job.)
Not one to be left behind, Raouf J. Halaby, Professor Emeritus of English and Art at Ouachita Baptist University in Arkadelphia, Arkansas (no, none of that is made up) reacted to Mr. Tapper’s point by calling it “the height of hypocrisy,” and adding, for good measure, that “Israel is led by racist rulers and rabbis egging their citizens to kill Palestinians because (they claim) the Torah sanctions these killings and it is kosher to do so.”
One can only hope that Arkadelphians recognize a madman in their midst when they hear one.
Mr. Tapper’s verbal assailants, of course, grossly misrepresented what he said. He did not compare human rights activists to white nationalists or defend any fictional rabbinical inciters to murder. But the critics are correct in feeling that his comparison was imperfect.
Just not in the way they contend.
The reason Mr. Tapper’s comparison was faulty is because, whatever one may think about the president’s rhetoric or judgment or positions or personality, whatever one may think about whether or not his words inadvertently offer solace or encouragement to evil people, he has never called for attacks on anyone.
Unlike Palestinian leaders, media and schools.
Palestinian Authority President Mahmoud Abbas, for example, in 2015, after violent riots on the Har HaBayis initiated by Muslim extremists, declared that “We welcome every drop of blood spilled in Jerusalem. This is pure blood, clean blood, blood on its way” to heaven.
Palestinian media regularly laud “the resistance.” Fatah’s “official” Facebook page has featured a knife with a Palestinian flag on its handle stabbing a bearded religious Jew.
And Palestinian educational materials encourage violence against Israelis and Jews. As chronicled last year by the Institute for Monitoring Peace and Cultural Tolerance in School Education, a nonprofit that aims to do just what its name says, textbooks created as part of the Palestinian Authority’s new K-12 educational curriculum “are teaching Palestinian children that there can be no compromise” and “indoctrinat[e] for death and martyrdom.”
Fourth graders, for example, learn addition, and ninth graders multiplication, by counting the number of Palestinian “martyrs” – terrorists who perished in the course of their murderous acts.
No, it’s not Palestinian authorities’ “tone” that’s at fault.
It’s their promotion of murder.
© 2019 Hamodia (in edited form)
President Trump’s singling out of four progressive freshman Congresswomen – Alexandria Ocasio-Cortez of New York, Ilhan Omar of Minnesota, Ayanna Pressley of Massachusetts and Rashida Tlaib of Michigan – for strong criticism resonated strongly with his supporters, among them many in our own community.
And, at least in part, for good reason.
Ms. Tlaib has denounced what she asserts to be “continued dehumanization and racist policies by the State of Israel that violate international human rights, but also violate my core values of who I am as an American” and compared contemporary Israeli society – citing “different colored license plates if you are Palestinian or Israeli” (gasp) – to the era of segregation in the U.S., when African-Americans had to drink from different water fountains than whites, had to sit in the backs of buses and suffered beatings and lynchings.
(For the record, Ms. Tlaib, the green license plates are for cars registered to holders of Palestinian Authority identity cards. Palestinians with Israeli citizenship or eastern Yerushalayim residency permits have access to regular yellow Israeli ones.)
As to Ms. Omar, she famously tweeted about how “Israel has hypnotized the world” and “the evil doings of Israel.” And, of course, about the “Benjamins” she implied are the reason for Congress’ support for Israel.
Even after apologizing for that canard, she claimed that American elected officials who support Israel are advocating “allegiance to a foreign country.”
Both Congresswomen, moreover, support the BDS movement to boycott Israel.
But the members of “The Squad,” while they may share socially progressive attitudes, are not all the same. And it would be both a mistake and a misstep, I think, to lump them all together as some nefarious “gang of four.”
Yes, in May, 2018, Ms. Ocasio-Cortez, moved by images from Gaza, tweeted her chagrin at what she characterized as a “massacre” and referred to the “occupation of Palestine” – both woefully uninformed and ugly statements.
But, to her credit, after being informed of some facts, she quickly acknowledged that she is “not the expert” on the Middle East and promised to “learn and evolve” regarding Middle East affairs. That was no mere perfunctory apology. She hasn’t made any similarly Israel-negative references since, and in fact has strongly declared her affirmation of Israel’s legitimacy as a nation.
Her much-assailed invocation of the term “concentration camp” for border detention centers was also, whether a wise choice of phrase or not (not), the product of the sensitive Congresswoman’s having been moved by disturbing images and reports from the border. In a lengthy radio interview with Pulitzer Prize winning journalist David Remnick, she demonstrated intelligence, eloquence and compassion on the topic. And, asked by Mr. Remnick if she had meant to compare the detention centers to Auschwitz, she didn’t hesitate to respond, “Absolutely not.”
More disturbing of late was Ms. Ocasio-Cortez’s “no” vote on a resolution condemning the BDS movement. But, from her own words, in which she expresses anti-Likud but not anti-Israel sentiments, she clearly doesn’t understand how BDS stands in stark contrast to her professed support for Israel as a country.
Ms. Pressley, for her part, supports a bill that would prevent Israel from using American military aid for the “military detention, interrogation, or ill-treatment of Palestinian children.” But she strongly opposes BDS, has vocally condemned anti-Semitism and has enjoyed close ties with Jewish leaders in Boston, most of which is included in her district.
This is not meant as an endorsement of either of the latter representatives, only as an attempt to bring a degree of discernment to the members of a foursome who, despite certain similarities, are hardly, ideologically speaking, conjoined quadruplets.
The time-honored and wise approach of Klal Yisrael throughout the ages has been to maintain as good relations as possible with all political leaders and representatives – whether or not they are “on the same page” as us on every issue, even on every important issue. Obviously, when a representative evidences animus for Jews or Israel, such relations may be difficult or impossible.
But one thing is certain. We must be wary about jumping to, and especially voicing, negative conclusions about people in positions of influence based on less- than-justified assumptions or “guilt by association.”
I can’t say that I know what either Ms. Ocasio-Cortez or Ms. Pressley believes deep down in her soul about Jews or Israel. “Man sees what is before his eyes; Hashem alone sees into the heart” (Shmuel I, 16:7).
And maybe one day, chas v’shalom, we’ll witness the two joining their anti-Israel colleagues, supporting BDS and a “one-state solution”. Maybe they’ll appear on the House chamber floor waving Palestinian flags and brandishing copies of the “Protocols of the Elders of Zion.”
But nothing in their records leads me personally to the conclusion that either woman deserves our scorn.
And what’s more, attributing abhorrent attitudes to people who haven’t evidenced them is a dangerous habit. Because publicly casting such aspersions is not only wrong, it can lead to their becoming self-fulfilling prophesies.
© 2019 Hamodia
When a media offering chooses to not identify a quoted speaker, it loses a bit of credibility. But the words attributed to several unnamed Jewish federation leaders in a recent report in the Israeli newspaper Makor Rishon had the ring of truth. And of some wisdom.
Jewish federations, of course, are community-wide nonprofits – sort of “super-pushkes” – that raise money to fund local causes and other Jewish ones overseas, including Israel.
The first Jewish federation in North America was founded in Boston in 1895. Today, there are local federations in over 100 American cities and some 300 smaller communities. And, in addition, there is a national umbrella organization called the Jewish Federations of North America (JFNA). Its slogan, adopted in 2012, is “The Strength of a People. The Power of Community.”
The Makor Rishon news story had the anonymous federation leaders admitting, at a meeting of the Jewish Agency’s Board of Governors, that it had been a mistake for their groups to join the assault on respect for kedushas beis knesses at the Kosel Maaravi.
Israeli firebrand Anat Hoffman has famously made her life’s goal the dismantlement of the longstanding norm at the Kosel (and of the government’s general regard, through the state’s official Rabbanut, for the Jewish mesorah). Both the national Jewish federation and numerous local ones vocally supported her designs and financially helped gird her for battle.
The recently quoted leaders haven’t exactly come to acknowledge the importance of the mesorah, only – hey, it’s a start – the impracticability of declaring the Jewish religious tradition to be the enemy. They observed that most Israelis, even non-religious ones, have no real interest in the “religious pluralism” pushed by non-Orthodox American Jewish representatives. “How,” one “senior official” is quoted as saying, “can the struggle succeed if it is just a headache for so many Israelis who do not understand what the uproar is?”
Another fedhead – and here is where the wisdom comes in – reportedly told the paper that “The progressive streams in the United States, the Reform and the Conservative movements, are in a complex and difficult place. They are unable to recruit the next generation to their synagogues. Therefore, they are not in a position to preach to Israelis how they should conduct themselves at the Western Wall.
“Throughout the crisis,” the official continued, “I warned that we were putting all our chips on the subject of the Western Wall, without thinking for a moment if this was the right struggle for us.”
Both local federations and the national federation body have had uneasy relations with the Orthodox communities that are ostensibly part of the constituency they represent. The unease doesn’t stem, chas v’shalom, from any animus for fellow Jews, but entirely from some of the positions taken by federations.
Contemporary social causes that stand in stark and undeniable opposition to what the Torah expressly states are embraced wholeheartedly (and buoyed financially) by Jewish federations across the country, and by JFNA.
And not only do federations routinely offer funds to projects of Jewish movements that reject part or all of the Jewish mesorah, but a JFNA initiative, “The Israel Religious Expression Platform” (“iRep” – don’t ask why Israel has been demoted to lower-case), has as its mission “to impact a range of issues related to increasing religious pluralism in Israel” and to “advance meaningful change to the religion-state status quo, including expanding the range of legally-recognized options for marriage and divorce in Israel.”
No Orthodox Jew – nor any Jew concerned with preserving a single Jewish people in Israel – could in good conscience support that agenda.
The Jewish Federation system is at a crossroads. It can continue to be a stable boy for the non-Orthodox religious movements, or it can go back to its roots and focus on the needs of Jews – all Jews. Both the physical – there is poverty and even hunger among Jews, overseas and in the U.S. as well – and the non-material.
To wit, the Jewish day school system is a proven engine of Jewish continuity, and day schools and yeshivos are often on the verge of insolvency. There are Jewish federations that indeed, to their credit, earmark funds to help Jewish schools and tuition-strapped parents. But if all the funds sent into the black hole of pluralism-pushing in Israel and “progressive” causes in the U.S. were to be diverted to Jewish education, the American Jewish identity picture would be a much rosier one than it is.
No one expects federations to start funding traditional kollelim (though it would be a great merit for them if they did), but investing in community kollelim, Jewish outreach groups and chavrusa programs like Partners in Torah and TorahMates would be a truly wise choice for federations – if they are really determined to help build a brighter American Jewish future.
Connecting Jews – of all stripes and affiliations – with their ancestral heritage, its texts, traditions and wisdom, would truly boost “The Strength of a People. The Power of Community.”
The ball is in the federations’ court.
© 2019 Hamodia
At one point in an address to the United Nations Security Council earlier this month, Danny Danon, Israel’s ambassador to the U.N., reached for a yarmulke, placed it on his head and read from a Chumash.
A video of what he then said went viral, propelled by supporters of Israel, prominent among them the worldwide Evangelical Christian community. Ambassador Danon’s words were translated into Spanish, Polish, French, Portuguese and even Turkish, and reached many tens of thousands of people. At this writing, the clip continues to gain momentum on social media.
Earlier in his speech, Mr. Danon introduced in brief the “four pillars” that, he said, link the Jewish People to Eretz Yisrael.
The latter three bases for Israel’s legitimacy, Mr. Danon explained, were world history, international law and the pursuit of international peace. He cited the Balfour Declaration, the U.N. Charter and the fact that “a stronger and safer Israel means a stronger and safer world.” Later in his speech, he elaborated on those ideas.
It was the first portion of his explication, though, the one for which he donned the kippah, and that has come to be called his “Biblical Speech,” that captured the attention of so many.
Mr. Danon quoted from Bereishis (17, 7-8), where Hashem appears to Avraham Avinu and promises:
“And I will establish My covenant between Me and between you and between your seed after you throughout their generations as an everlasting covenant, to be to you for a G-d and to your descendants after you. And I will give you and your descendants after you the land of your dwelling, the entire land of Canaan for an everlasting possession, and I will be to them for a G-d.”
“This,” Mr. Danon added, holding the Chumash aloft, “is our deed to our land.”
Of course, that is true. My first reaction, though, was to wonder whether it was proper, from a strategic perspective, considering our place in galus, to proclaim that truth in a most public and important international forum. Maybe, I thought, the lesser “pillars,” rather than the overtly religious one, should alone have been put forth.
But pondering the happening a bit more, it became impossible to not be reminded of the first Rashi in the Chumash (echoing two Midrashim), explaining why the Torah begins with an account of the creation of the world:
“For if the nations of the world should say to Klal Yisrael, ‘You are robbers, for you conquered by force the lands of the seven nations [of Canaan],’ they will reply, ‘The entire earth belongs to Hashem; He created it and gave it to whomever He deemed proper. When He wished, He gave it to them, and when He wished, He took it away from them and gave it to us’.”
And so, Mr. Danon’s presentation of his “first pillar” would seem, at least to me, to have constituted essentially a contemporary fulfilment of the Midrash’s predicted scenario.
The Palestinian representative, Riyad Mansour, was not present for Mr. Danon’s speech. After making his own presentation moments earlier, in which he condemned the United States for recognizing Yerushalyim as Israel’s capital and Israeli sovereignty over the Golan Heights, Mr. Mansour left the room, returning only when the Israeli representative had finished.
But other “nations of the world,” including the Arab ones – and Mr. Mansour himself, no doubt, at least after the fact – did indeed hear Mr. Danon’s words. And the Midrashim came to life.
There is, though, another important, if less enthralling, truth to remember here.
While it is important for the world to recognize the fact that, geopolitics and nationalism aside, Eretz Yisrael the land is indeed bequeathed to Klal Yisrael, we Jews need to remind ourselves of something else: The bequeathal, while eternal, is not unconditional.
This Shabbos in shul, we will read the “tochachah,” or “admonition,” in parashas Bechukosai. For the same reason that it will be read in a low voice and quickly, I will not excerpt it here. But we all know what it says, that it conditions Klal Yisrael’s right to inhabit Eretz Yisrael on our acceptance of Hashem’s laws. And we know, too, that we were expelled en masse from our land twice.
The latter three of the pillars cited by Mr. Danon are unrelated to shemiras hamitzvos. But the first one, the main one, the one that reflected that first Rashi, very much does depend on Jewish behavior.
That most vital point didn’t belong before the Security Council or the world. But it well belongs in every Jewish heart and mind.
© 2019 Hamodia