A Fox opinion piece of mine about non-Jewish public figures who have the courage to speak out about anti-Semitism can be read here.
An article of mine in the Forward about the role of Orthodox anti-vaxxers in the measles epidemic can be read here
The third one, at least for me, did the trick. The third New York Times apology, that is.
The venerated publication, as most readers know by now, not long ago published an overtly anti-Semitic cartoon in its International Edition.
It depicted a guide dog with a face resembling Benjamin Netanyahu leading a blind, grotesquely overweight Donald Trump wearing dark glasses and a black yarmulke. A magen Dovid dangled from the dog’s collar.
When the cartoon was shared online, it was met with broad outrage. With its Jewish symbols and theme of an Israeli Prime Minister leading an unsighted American president, its Der Stürmer-keit was unmistakable. The Times issued a quick but brief apology – #1 – and then, after a wide and loud public outcry, a more comprehensive one – #2.
Then, last week, came #3, in the form of an unusual “Editorial Board” lead editorial.
When it appeared, Agudath Israel of America had been poised to issue a strongly worded statement about the cartoon, and a subsequent one depicting Mr. Netanyahu descending a mountain carrying a tablet featuring the Israeli flag, taking a picture of himself with a “selfie-stick.”
The ready-to-release statement pointedly suggested that The Times take a selfie of its own, and examine it closely and critically. Since the paper essentially did that, the statement was quashed.
The April 30 Editorial Board offering, titled “A Rising Tide of Anti-Semitism” and representing the view of the highest echelon of the paper, admitted, inter alia, that the first cartoon was “appalling” and that “an obviously bigoted cartoon in a mainstream publication is evidence of a profound danger – not only of anti-Semitism but of numbness to its creep, to the insidious way this ancient, enduring prejudice is once again working itself into public view and common conversation.” [Emphasis mine.] Indeed.
The editorial went on to list recent acts of violent anti-Semitism, to acknowledge that “anti-Zionism can clearly serve as a cover for anti-Semitism,” and to bemoan the fact that “In the 1930s and the 1940s, The Times was largely silent as anti-Semitism rose up and bathed the world in blood. That failure still haunts this newspaper.”
The editorial board statement also admitted that “apologies are important but the deeper obligation of The Times is to focus on leading through unblinking journalism and the clear editorial expression of its values.” And that, while “society in recent years has shown healthy signs of increased sensitivity to other forms of bigotry… somehow anti-Semitism can often still be dismissed as a disease gnawing only at the fringes of society. That is a dangerous mistake. As recent events have shown, it is a very mainstream problem.”
It is a problem that The Times, unfortunately, has helped feed, with its reportage, editorials and op-eds over more recent years, from misrepresentation of the 1991 Crown Heights riots to harsh criticism of Israeli actions of self-defense to repeated, unwarranted criticism of the Orthodox Jewish community.
Late last year, a group of representatives from Agudath Israel and the Orthodox Union met with The Times’ editorial page editor with the express purpose of trying to call attention to the dearth of Orthodox views on the paper’s op-ed page – a wrong compounded by the frequent criticism of the community that appears there.
The editor, who had at first tried to rebuff the charge, did some research and admitted the problem. And he pledged to be more open to Orthodox views.
So far, slim pickings. Although an opinion piece I submitted about Chanukah was published by The Times online, it was a “thought piece,” not a presentation of a position on a contemporary issue. And while ideas for examples of the latter, on topics like yeshivah education and the measles outbreak, to be written by qualified, credentialed members of our community were put forth, they were not accepted.
Does The Times recognize that part of the “creep” of subtle anti-Semitism involves negative coverage of the most recognizably Jewish of Jews, and the vacuum of Orthodox views on its op-ed page? Or has “numbness” set in there too?
It’s easy, even for an inveterate optimist like me, to be pessimistic. After all, there hasn’t been much positive movement to date, at least not visibly so.
But the willingness of the Old Grey Lady to publicly and prominently confess to sins both distant and present, and her pledge to be alert to the “insidious way this ancient, enduring prejudice” of Jew-hatred “creeps” into societal (and journalistic) discourse, and to the danger of “numbness” to that creep, leaves some hope in my heart.
Time, as the truism has it, will tell.
© 2019 Hamodia
A piece I wrote for Fox News about “moments of silence” in public schools can be read here.
Across an ocean but hot on the heels of Congresswoman Ilhan Omar’s not-so-subtle invoking of the hoary stereotype of Jews’ wily wielding of wealth – “It’s all about the Benjamins,” she contended, referring to $100 bills and pro-Israel influence on Congress – comes an exhibit at London’s Jewish Museum titled “Jews, Money, Myth.”
It features, well, a wealth of anti-Semitic imagery, from an 1807 British board game called “Game of the Jew” to a money-dispensing figurine of an Orthodox Jew sold last year in Poland. Other awful offerings include the opening sentences from a Nazi-era children’s book. “Money is the god of the Jew,” the Teutonic tykes were tutored. “He commits the greatest crimes to earn money. He won’t rest until he can sit on a great sack of money.” And a helpful cartoon of that image ensures that the lesson was learned.
Greed, of course, is a pan-human phenomenon. But if any lives are lived in obsession over possessions and the means of acquiring them, it’s those of the typical westerner, craving cars, music, jewelry, clothing and high-tech toys. Most Orthodox Jews – who are those usually depicted in the ugly imagery – have always had more rarified priorities in life.
And yet it is the Jew who is accused of obsession with money. Jewish success born of business acumen and, more importantly, divine blessing has for centuries been twisted into the ugly trope that Jews are more prone to greed and malfeasance than other groups of humanity.
We aren’t, of course, but since when has anti-Semitism ever been linked to logic?
There’s an “on the other hand,” though, here. Because there is a kernel of truth to the charge that we believing Jews have a special relationship with money.
Rabi Elazar informs us (Chulin 91a) that Yaakov Avinu was dangerously “left alone” at Nachal Yabok because he crossed back over the river to retrieve some pachim ketanim, small jars. A lesson to us, the Tanna explains, that “the property of the righteous is dearer to them than their bodies.”
That comment is not meant to counsel miserliness; it conveys an important Jewish thought: Every penny has true worth, for it can be turned into something meaningful. We might think of someone who rinses out and re-uses foam cups as some sort of miser; and maybe he is. But the cups might also be his pachim ketanim, and he might also be a righteous man, reluctant to waste something usable. If he’s generous to the needy, we know which one he is.
And so, while stinginess is ugly, frugality is not. It is a meaningful Jewish trait.
Money’s worth is not only a function of what Rabi Elazar observes elsewhere, that “Each and every penny contributes to a large sum” (Bava Basra, 9b), but because there is inherent value in every thing. As Rabi Yitzchak reveals (ibid), “One who gives a penny to a poor person is blessed with six brachos.” Pretty good deal.
Money, moreover, offers us opportunities for honesty. A believing Jew carefully keeps an accounting of his assets and obligations – including his debts and charitable responsibilities.
And cash can yield great Kiddush Hashem as well.
My wife and I had the pleasure several weeks ago of spending a Shabbos in the lovely community of Scottsdale, Arizona, as guests of the local shul, Ahavas Torah, and its esteemed Rav, Rabbi Ariel Shoshan.
We stayed in the home of a Rebbi at the Torah Day School of Phoenix, Rabbi Noach Muroff, and his wife and family. Back in 2013, the Muroffs lived in Connecticut and Rabbi Muroff, an unassuming, modest person, found himself the subject of incredulous reports in international media. He had purchased a desk and discovered $98,000 that had fallen into the back of the piece of furniture. (During our stay, I wrote a Hamodia column on the desk!)
He decided to return the money to its owner, and a Gadol to whom he confided the story told him that it was an opportunity for a Kiddush Hashem that shouldn’t be squandered. And so a member of the media was apprised of the happening, and the rest was, as they say, history.
Many might have counseled the Muroffs to just keep the windfall. After all, they had bought the desk “as is.” But farther-seeing eyes counseled otherwise. And the world saw a true picture of how a Jewish-minded Jew looks at money, as a valuable means, not a meaningless end.
He may have forfeited a large sum, but, actually, he got a really great deal.
© 2019 Hamodia
A article of mine about Alexandria Ocasion-Cortez, distributed by the Jewish Telegraphic Agency, can be read here.
Forward asked me to address this topic, and the result can be read here.
Others echoed that judgment, like columnist Jonathan Tobin, who wrote a piece in Haaretz under the title “Boycott Airbnb, Unless You’re Good With Anti-Semitism.”
Whatever one might think about Airbnb’s decision – I’ll share my own feelings below – to label it “anti-Semitism” is something of an overreaction. And using the epithet only lessens its import when invoked where it is truly deserved.
There are facts in this world that we don’t like, but our dislike doesn’t change them. There are facts, in fact, that are unfortunate, even ugly. But, again, they remain, despite their ugliness.
One such fact is that, while Yehudah and Shomron are, as they always have been, essential parts of Eretz Yisrael, Israel’s sovereignty over the areas is not recognized by most of the world. Some of that world, to be sure, hates Jews. But some of it simply sees the territories captured from other countries in 1967 as something less than parts of Israel proper.
Gilad Erdan, the Israeli government’s point person for fighting the boycott movement, may contend that, as he recently told an interviewer, “there is no distinction between this part or that part of the state of Israel.”
But Israel herself, we might remind ourselves, has chosen not to officially annex the areas captured in 1967, other than East Jerusalem. So whether they are “occupied” (as the Arab world calls them) or “disputed,” as less invested parties label them, they are not officially parts of Israel like Tel Aviv, Haifa or Yerushalayim. (And Airbnb, it should be noted, pointedly did not include East Jerusalem in its decision.)
Even the U.S. State Department, which, under President Trump, no longer refers to those territories as “occupied,” still does not consider them parts of Israel. Its most recent Report on Human Rights Practices has a section on “Israel, Golan Heights, West Bank and Gaza.” The diyuk is obvious: the Heights, Yehudah and Shomron and Gaza – all of them parts of Eretz Yisrael – are not, in the eyes of the U.S., parts of Israel.
So Airbnb, although it clearly lacks backbone and succumbed to pressure from Palestinian activists, can offer a defense of its action, which it did.
“We are most certainly not the experts when it comes to the historical disputes in this region,” it admitted in its statement announcing its new policy. “Our team has wrestled with this issue and we have struggled to come up with the right approach.” Which, it goes on to explain, is, in part, to “consult with a range of experts…” Leading, here, to the conclusion that “the Israeli settlements in the occupied West Bank… are at the core of the dispute between Israelis and Palestinians” and thus should not be part of the company’s offerings.”
The statement ends with an expression of “deep respect” for the strong views on both sides of the issue; and the “hope… that someday sooner rather than later, a framework is put in place where the entire global community is aligned so there will be a resolution to this historic conflict and a clear path forward for everybody to follow.”
Anti-Semitic? Not to my lights.
Illogical, though? Oh, yes.
In fact, ludicrously inconsistent? Ditto.
There are disputed, and occupied, territories throughout the world. Iraq-occupied Kurdistan, for one. And Iran-occupied Kurdistan, for another. Turkey-occupied Cyprus for yet another. China-occupied Tibet. Russia-occupied Crimea. Want a place to stay in any of those places? Airbnb will be happy to help.
So the company’s focus on Israel alone is telling. Of what, though? Anti-Semitism? It’s possible, of course. But focus on Jews doesn’t necessarily bespeak hatred of them.
Klal Yisrael, although less that two tenths of one percent of the world’s population, captures the attention of the other 99.8% to a strikingly disproportionate degree. Likewise, Israel, one of 193 countries in a large, variegated and unruly world.
Hen am levadad yishkon uvagoyim lo yis’chashav. “Behold it is a nation that will dwell alone, and will not be reckoned among the nations” (Bamidbar 23:9). Bilam’s words have rung all too true throughout our history, and resound no less loudly today.
The crazy attention the world gives Jews and the country established for them should inspire us, confirming as it does the truth of the Torah, which includes what Bilam may have meant as a curse but which stands as a silent yet deafening testimony to the specialness of Klal Yisrael.
© Hamodia 2018
Back in August, though, when asked for her stand on the movement, she said only that BDS is “not helpful in getting [a] two-state solution.” Her listeners reasonably assumed that her words constituted a rejection of BDS. Now they know better.
Such attitudes (not to mention such dissembling) on the part of political “progressives” are no surprise, of course, although – as I argued last week – the Democratic Party, at least for the foreseeable future, is still firmly under the control of cogent and rational people.
Still and all, it’s sensible that many of us are concerned with disreputable forces on the edges of the political left.
What should concern us, though, no less – in fact, I think, more – are violent ones on the other end of the political spectrum.
Pittsburgh, although its death toll was unprecedented for an attack on Jews in the U.S., wasn’t an outlier.
Right wing anti-Semitism was likewise behind the attacks in 2014 just before Pesach at the Kansas City Jewish Community Center. And, before it, the 2009 Holocaust museum shooting in Washington, D.C. And before it, the 1999 Jewish Community Center shooting in Los Angeles.
Reactionary sentiment, of course, was also behind the 2015 murder of nine people at a church in Charleston, South Carolina. And behind the killing of two elderly African-Americans at a supermarket near Louisville, Kentucky last month. As it was behind the letter bombs mailed to prominent Democrats and liberals mere weeks ago.
And last week, an acquaintance of Robert Bowers, the murderer of the 11 Jews in Pittsburgh, was arrested near Washington, D.C. on gun charges, after the FBI said he posted on a social media site that the massacre “was a dry run” and that “there was more to come.”
The 30-year-old man, Jeffrey R. Clark Jr., was charged with transporting firearms across state lines and possession of four illegal high-capacity magazines intended for use with AR-15 weapons, a favorite of American mass shooters (and used by Bowers), as well as two kits for converting those semiautomatic weapons into fully automatic rifles. A search of the suspect’s home also yielded a shotgun, a rifle and two handguns. And two ballistic vests, two ballistic helmets and two gas masks.
Family members, who notified authorities, said that Mr. Clark had been “heavily involved” in the alt-right movement.
The FBI said that the arrestee and his younger brother – who, as it happened, committed suicide shortly after the Pittsburgh massacre – had attended last year’s “Unite the Right” rally in Charlottesville, Virginia, and family members told agents that the brothers had photos of themselves from the event standing with James Alex Fields, the man charged with murder for driving a car into a crowd of protesters in Charlottesville, killing a 32-year-old woman and injuring 19 other protesters.
The agents were also told that the Clark brothers admired Oklahoma City bomber Timothy McVeigh, “Unabomber” Ted Kaczynski, and the late murderous cult leader Charles Manson (who famously carved a swastika on his forehead).
Clark posted his feeling that “every last one” of the Jews killed in Pittsburgh “deserved exactly what happened to them and so much worse,” and he considered Bowers a “hero.”
In fact, according to the Anti-Defamation League, a majority of the hatred-fueled murders in the U.S. last year were perpetrated by right-wing extremists.
And an ABC News/Washington Post poll taken last year showed that more than 11 million Americans called it “acceptable” to hold neo-Nazi or white supremacist views.
The Amora Abba Binyamin (Berachos 6a) teaches us that, were the myriad mazikin that constantly surround us actually visible, we would be frozen in terror. Whether he had in mind ethereal entities – or, perhaps, the fungi, protozoa, bacteria and viruses that regularly seek to invade our bodies but are thwarted by the brachah of our immune systems – must remain in the realm of speculation.
But there are also countless entirely human mazikin out there, unseen people whose consciences, if one can characterize their fundamental mentalities that way, not only don’t prevent them from inflicting harm on others but impel them, when encouraged, to actively do so. And those others will always include, prominently, Jews.
So, while our alacrity regarding political developments on the left with potential to harm Israel shouldn’t wane, in the backs of our minds – actually, in their forefronts – should be an awareness of the all too clear and present danger of murderous violence in the anti-liberal universe.
© 2018 Hamodia