An article in Haaretz rebutting an earlier one there that mischaracterized the recent Supreme Court decision about inequitable restrictions on houses of worship in New York can be read here.


An article in Haaretz rebutting an earlier one there that mischaracterized the recent Supreme Court decision about inequitable restrictions on houses of worship in New York can be read here.

This article appears at the Forward this morning and can be read here.

The recent charging of a nurse in England with the murder of eight babies in a hospital’s neonatal unit prodded me to write last week’s Ami Magazine column about similar crimes, government-sanctioned assisted suicide and the common condition I call “23-Pair Chromosome Syndrome.”
The column can be read here.

An article I wrote for Religion News Service about what New York’s draconian Covid-19 rules affecting Orthodox communities evidence about the rules’ crafters can be read here.

I have no beef with anyone who wishes to take issue with anything I’ve written. But I do object to the publication of something that blatantly and irresponsibly misrepresents what I have written. Like this recent piece in the Forward, ostensibly responding to an earlier one I wrote in the same medium.
If you read my essay, you will see that nowhere did I argue or insinuate, as Mr. Nosanchuk claims, that that “only Haredi Jewish leaders can speak for our city’s Jewish community.”
Nor does associating me with “violent attacks against journalists” have any respect for truth. In fact, it insults it. I have publicly and repeatedly condemned (in print and on-air) all such behavior, and didn’t reference it at all in my Forward piece, since it was irrelevant to its thesis.
And if Mr. Nosanchuk wishes to attribute to me the claim that Orthodox “practice of Judaism requires an exemption from public-health restrictions,” he really should be required to show where I have ever written such a thing. I have not. What I did write was that New York Governor Cuomo’s recent edicts were illogical and unfair — to any and all houses of worship.
I, further, never insinuated anything remotely like the contention that people should “risk their health or the health of their loved ones by attending a large indoor religious gathering.” Nor would I ever do so.
And I nowhere suggested that non-Orthodox rabbis “have no right to opine on the issue because they interpret Jewish law differently” than I do. I simply noted that non-Orthodox Jews are not hampered as much as Orthodox ones are by Mr. Cuomo’s draconian rules — and that representatives of the former should not call the latter “blasphemous” for standing up for their rights as Americans. The ugliness and falsehood of that accusation was what my article was about – and something Mr. Nosanchuk chose to utterly ignore.
As to his accusation that I align myself “with a small minority within the Haredi community that has flouted public-health restrictions and resorted to violence against fellow Jews who disagree with them.” That is beyond untruth; it is perilously close to libel. He maliciously created it out of whole cloth.
As he did his statement that I have resorted to “claims of antisemitism” against, presumably, the governor. Never have I ever made such a claim, not in my essay, not in any other writings and not in private conversation.
Finally, I didn’t “try” to “spin” the NYJA’s words as name-calling. Its words were name calling, at least if one considers “blasphemous” an insult. I really think most people would.

The Forward ran an opinion piece I wrote about abortion. It can be read here.

Dear Subscriber,
“Black Lives Matter” is a phrase that can describe any of a number of groups or an amorphous social movement. Is anti-Semitism pervasive in any of the groups or the movement itself? Are there signs of a healthy response from black public personalities toward Jew-hatred in general? My thoughts on the matter are here.

The United States has long provided fertile ground for all manner of cults and conspiracy theories. QAnon is but the latest and, thanks to the internet and to the respectability bestowed on it by a number of candidates for public office, it has become alarmingly popular.
That popularity is a broad danger in itself. But it should concern Jews in particular, as I note in my Ami Magazine column of last week, which you can read here.

Being sensitive is a good thing. Well, to a point. When sensitivity goes too far, though, it can enter silly or even slander territory. Some examples are in my Ami column of last week, which you can read at:
https://www.amimagazine.org/2020/08/26/sensitivity-gone-wild/
I was the guest on a Tablet Magazine podcast last week, concerning the open letter that I and others issued a few weeks ago about Jews, political rhetoric and partisanship. You can listen to it at: https://www.tabletmag.com/podcasts/take-one/eruvin-17
And finally, the organization for which I have proudly worked for more than a quarter century, Agudath Israel of America, is currently conducting a fundraising campaign. I have been amazed at how hard and effectively my Agudah colleagues have worked over the past challenging months — as they have over the years.
Please consider making a donation toward keeping the Agudah going. Just click on “donate” at the bottom of the page at the website below. And if you include a short note in the designated “message or dedication” box about how you heard about the campaign, I will be most honored:
https://www.charidy.com/agudahnational
Thank you and have a wonderful week!

Some recent reading led me to wonder if there might be something about German soil that somehow resonates, in susceptible people, with cruelty and murder? Might the Nazi slogan “Blut und Boden!”—“Blood and Soil!”—hold deeper meaning than mere nationalist dedication to the land?
To read my thoughts on the matter, please visit:
https://www.amimagazine.org/2020/08/12/blood-and-soil/