Tablet asked me for a Jewish perspective on assisted suicide, in light of a recent California court ruling. The piece can be read here.


Tablet asked me for a Jewish perspective on assisted suicide, in light of a recent California court ruling. The piece can be read here.

Dr. David Goodall is no longer with us.
The 104-year-old scientist travelled to Switzerland from his home in Australia last week, weary of life and in a wheelchair, but not otherwise disabled or seriously ill, and ended his life. Assisted suicide is legal in the Australian state of Victoria, but only, to Dr. Goodall’s vexation, for the “terminally ill.”
In Switzerland, though, anyone of sound mind can opt to dispatch himself, and Dr. Goodall was assisted in his suicide plans by the groups “Lifecircle,” “Eternal Spirit” and “Exit International,” all dedicated to helping people achieve their demises. A representative of the latter group accompanied him on his trip.
Exit International also, it was reported, launched a funding campaign to help upgrade the scientist, presumably at his request, to business class.
That last, seemingly irrelevant, detail got me thinking. A man is done with the world, about to end his life. But he’d like more legroom.
At first thought, hey, why not? But on second one, his preference struck me as oddly relevant to the issue of assisted suicide itself, which has been legalized in several states, and which a bill before the New York State legislature proposes to do in the Empire State.
Needless to say, we must oppose such “progress.” While it is hard to argue against personal autonomy, permitting people to enlist doctors to end their lives opens a Pandora’s box of horribles.
Among them, as my Agudath Israel colleague Rabbi Mordechai Biser recently testified before the New York State Assembly Health Committee, are pressures patients would feel from doctors or family members to choose suicide; the inequalities of health care delivery systems that tend to discriminate against the poor, handicapped and elderly; the psychological vulnerability of the severely ill; and the risk of misdiagnoses.
He also spoke of “the historical disapprobation of suicide… one of the pillars of civilized societies throughout the generations”; and noted that, in many cases, better treatment of pain or depression could dissuade a patient from seeking death.
All true, of course. But I find myself pondering… that business class upgrade. I think it signifies – at least in this case – an attitude about life that is the antithesis of the Jewish one.
I remember once being asked by a reporter about Judaism’s stance on a certain “woman’s right.” I explained that Judaism isn’t about rights, but responsibilities. There could be no more basic a Jewish truism, of course, yet the reporter found it astonishing, admitting that she had “never thought of life that way.”
I tried not to let my own bewilderment at that statement show, but the fact that so fundamental a Jewish concept had been eye-opening to the reporter was, well, eye-opening to me.
It shouldn’t have been. The operative principle of so many people’s lives today is the pursuit of possessions, comforts and, yes, rights. They ask not, to paraphrase JFK’s speechwriter, what they can do with the gift of life, but rather what the gift of life can do for them.
And so a man about to end his life is understandably concerned, even until that end, with extra legroom. Chap arein.
Rav Noach Weinberg, zt”l, once recounted the saga of a young Jewish man who, in a swimming accident, became a quadriplegic.
The handicapped man had told Rav Weinberg how the first twenty-odd years of his life had been spent enjoying athletics, and how his fateful accident had seemed at the time more devastating than death.
Now he was hampered by his condition not only from swimming but from so much as scratching an itch on his own. He could not even, he discovered, kill himself, which he desperately wanted to do. And no one would help him achieve his desire.
Frustrated by his inability to check out, he was forced, so to speak, to check in – inward, to a world of thought and ideas. Pushed from a universe of action, he entered one of mind.
If his life is indeed now worthless, he reflected, then was swimming and scratching literal and figurative itches really all that defined its meaning before?
That question led him to the realization that a meaningful life is independent of a physically active one. And he was led, in time, to his forefathers’ faith. Later, he mused that his paralysis had been a gift; for without it he would have remained a mere swimmer.
Dr. Goodall never realized what the ex-swimmer did about life, and was gratified to be able to spend a few of his final hours in business class.
© 2018 Hamodia

Did you hear about Israeli Prime Minister Netanyahu’s revelation that Iran is cheating on the deal it made in 2015 with six major world powers?
Well, if you did, you misheard. Or were misled.
Several news organizations seemed to make that erroneous claim, and the situation wasn’t helped by a White House communiqué contending that the news from Israel exposed the fact that “Iran has a robust, clandestine nuclear weapons program.”
The statement’s “clerical error,” in the words of White House spokesperson Sarah Huckabee Sanders, was later amended, with “has” changed to “had.” How tragically droll had World War III resulted from a single letter typo.
What Mr. Netanyahu in fact revealed was a large cache of documents (55,000 pages, and 183 compact discs) that, he explained, had been obtained and spirited out of Iran by Mossad (that grinding sound you’ve been hearing is the manic gnashing of mullahs’ teeth). The voluminous material, as described by the Israeli leader, revealed some previously unknown former Iranian nuclear sites, and showed that Iran, despite its insistence to the contrary at the time the Joint Comprehensive Plan of Action was enacted, had indeed earlier pursued the manufacture of nuclear weapons.
That revelation is less than shocking. Nobody, including in the Obama administration, believed that Iran hadn’t aspired to nuclear weaponhood. The Shiite government was known to have had a program, “Project Amad,” with that specific aim, which continued until 2003.
Four years before the nuclear deal was signed, an International Atomic Energy Agency report explicitly noted the existence of Project Amad,. And, shortly before the deal, even then-Secretary of State John Kerry, one of its architects, nodded to Iran’s bald lie about its past activities, politely explaining that “we are not fixated on Iran specifically accounting for what they did at one point in time or another.”
In fact, it was precisely the recognition of Iran’s nuclear aspirations that propelled the powers to push for a deal, in order to put brakes on the mullahs’ objective. As British Foreign Secretary Boris Johnson noted last week, “The Iran nuclear deal is not based on trust about Iran’s intentions; rather it is based on tough verification.”
President Trump campaigned on a promise to trash or renegotiate that “worst deal ever” (an appellation it apparently shares with NAFTA – they must have tied for first place), and has now pulled the United States out of the agreement.
Some observers have speculated that Mr. Netanyahu’s dramatic unveiling (quite literally; he pulled a curtain off exhibits) of the material taken from Iran and demonstrating the country’s deceitfulness was intended to prepare the way for Mr. Trump’s pulling the U.S. out of the deal.
But the revelation might also have been aimed more poignantly at the Iranians themselves, to put them on uncomfortable notice that not only is what everyone knew but couldn’t prove in 2015 now proven, but also to apprise them that Israel has the means to infiltrate secure locations within Iran (even within Tehran, where the documents had been hidden) and help itself to what it likes.
Which discomfort might just help Mr. Trump succeed at forcing Iranian leaders to agree to terms that would allow the U.S. to enter a new agreement with them. The hardliners in the Iranian government who opposed the deal all along are condemning the American about-face, saying “We told you so” to the relative moderates. But if they are sufficiently nervous about what might happen next within its own borders, it might just be a bit less resistant to “persuasion.”
What’s more, the president’s bravado – or, in his critics’ eyes, volatility – arguably helped intimidate North Korea, even though the outcome of that country’s inscrutable leader’s overture to his southern neighbor remains to be seen. Might Mr. Trump’s swagger (which his new Secretary of State Mike Pompeo has declared is returning to American foreign policy) convince Iran to better… understand things?
President Emmanuel Macron of France, Chancellor Angela Merkel of Germany and Prime Minister Theresa May of Britain futilely lobbied Mr. Trump to not re-open the deal. Iranian hardliners are clamoring for Iran to abandon the deal itself and resume its nuclear program. But the nation’s mullahcracy certainly appreciates the deal’s lifting of some economic sanctions. Might it conceivably accept tightened terms if some means can be devised to allow it to save face?
Neither reasonability nor flexibility, though, are among the current Iranian government’s strong points, and even if a typo, thankfully, didn’t result in war, pushing the mullahs too far could.
Let’s hope – and be mispallel – that it won’t.
© 2018 Hamodia
(This column has been edited to reflect events of days since it was published.)

James Comey Jr., the former director of the FBI and author of the new book “A Higher Loyalty: Truth, Lies, and Leadership,” truly stands out from the crowd.
Not only because the man is 6’ 8”tall. But because he may well be the most reviled person in American politics today.
In our grossly polarized society, most personalities on the political scene, even if only on the sidelines, like Mr. Comey, are embraced by one squad and reviled by the other. Team mentality reigns, and the body politic is reduced to cheering or booing fans. Only face paint is missing.
And so it is something of an anomaly to observe a personality who is booed all around. Mr. Comey has achieved that status.
The Blue Team considers him (not unreasonably) to have played a part, perhaps a decisive one, in the defeat of Hillary Clinton in the 2016 presidential elections.
On October 26, 2016, two weeks before the presidential election, then-FBI director Comey learned that his agents had discovered a trove of emails on then-Congressman Anthony Weiner’s computer between the Democratic candidate and Mr. Weiner’s then-wife Huma Abedin (yes, a lot of “then”s here). Mr. Comey felt he had to inform Congress that the investigation into Mrs. Clinton’s use of private e-mail servers when she was Secretary of State was being reopened due to new information. He decided that to not reveal the new information would be misleading of Congress and the public
Mere days before the election, he informed Congress that “Based on our review [of the new material], we have not changed our conclusions that we expressed in July.” That was when he had announced that the agency “did not find clear evidence that Secretary Clinton or her colleagues intended to violate laws governing the handling of classified information” but that “there is evidence that they were extremely careless in their handling of very sensitive, highly classified information.”
Speaking last week to comedian/political commentator Stephen Colbert about those actions, Mr. Comey admitted that he knew his decision would deeply upset “at least half of partisans,” but that “it never occurred to me we would [upset] all of them.”
But upset them all he did, and Mrs. Clinton famously went on to lose the election, further incensing her supporters. New York Times columnist Charles M. Blow recently referred to Mr. Comey as having “made reckless and harmful disclosures and proclamations about the Clinton investigation while not whispering a word about the concurrent investigation into the Trump campaign.”
For his part, Mr. Comey feels he had no honorable choice but to do what he felt his position required of him. The Brookings Institution’s Benjamin Wittes characterized Mr. Comey’s quandary: “Charge Hillary Clinton and you will regret it. Don’t charge her and you will regret that too. Explain your reasoning and you will regret it. Don’t explain your reasoning and you will regret it. Inform Congress of your actions immediately before an election, and you will regret that. Don’t inform Congress and you will regret that too… The steps you take to remain apolitical will make you political.”
Team Red, for its part, reviles Mr. Comey for whatever it was that made President Trump fire him last May; and now for his book, which is highly critical of the president.
What prompted the FBI head’s firing is not entirely clear. At first, Mr. Trump said the termination was on the recommendation of United States Attorney General Jeff Sessions and Deputy Attorney General Rod Rosenstein. Later he insisted he had made the decision on his own. The day after the firing, he told Russian Foreign Minister Sergey Lavrov and Russian Ambassador Sergey Kislyak that he had “just fired the head of the FBI. He was crazy, a real nut job” and added “I faced great pressure because of Russia. That’s taken off.”
What is clear, though, is that Mr. Comey is not, to put it mildly, enamored of Mr. Trump, and doesn’t hide his feelings in his recent book. He likens the president to a mob boss, judges him “unethical and untethered to truth” and characterizes his leadership as “transactional, ego driven, and about personal loyalty.”
No way to win friends in Red America.
Maybe it’s my decades at Agudath Israel, over which time I regularly witnessed (and continue to witness) decisions made on high principle attacked from opposite corners. Maybe advancing age has tempered me, à la a poet’s declaration, “So goodbye cut and dried/Nice to have known you/But something went awry/And I’ve outgrown you.”
But– leaving aside the actual political issues – I can’t help feeling admiration for a player who does what he feels is right even if it means being booed by all the fans.
© Hamodia 2018

A reader has informed me that, contrary to what I had written in an earlier posting, NRA chief Wayne LaPierre did indeed mention the names of a number of non-Jews in his speech to CPAC. He is correct, and I have amended the piece accordingly. The new version is here.
My apologies to all my readers for my inadvertent error.

An admission that we Jews do, as a D.C. city councilman asserted, control the weather — or, at least influence it — can be read here.

Indiana Republican Congressman Todd Rokita is calling on the House of Representatives to condemn “Nation of Islam” leader Louis Farrakhan.
Most of us are familiar with the racist demagogue Mr. Farrakhan’s more memorable rantings, like “The white man is a devil by nature”; “Hitler was a very great man”; “We know that Jews are … plotting against us as we speak.” The calypso singer-turned-“reverend” has denied the Holocaust, blamed Jews for the 9/11 attacks, and said that white people “deserve to die.”
And just to make sure no one thinks he may have gone soft (or sane) in his dotage, just last month he railed that “powerful Jews are my enemy… responsible for… filth and degenerate behavior.”
As it happens, a resolution similar to the one Mr. Rokita proposed was passed overwhelmingly back in 1994 by a Democrat-controlled House. What motivated Mr. Rokita now was the fact that several current House Democrats – including Democratic National Committee Deputy Chair Keith Ellison, Danny Davis and Gregory Meeks – attended a dinner where Farrakhan was present or expressed respect in the past for the hatemonger.
Politics, though, is an unpleasant business, and associations of a sort with abhorrent people who have sizable followings is more common than the more innocent among us may realize. A photo of then-Senator Barack Obama posing for a “grip-and-grin” with Farrakhan in 2005 recently came to light. It took a while for presidential candidate Donald Trump to finally disavow the support of David Duke.
What’s more, part of the American black community looks at Farrakhan and sees only a preacher of self-reliance and black pride. The man’s ugly hatred of others is, to them, just static. No, that should not be, but “should not” doesn’t change an “is.” That segment of the populace, moreover, bristles at being chastised for embracing whom they do, even when the embraced is morally decrepit.
As long-time Representative Charlie Rangel, a friend of the Jewish community – he flew to Israel when he was 85 for Shimon Peres’ funeral and headlined a 60th anniversary bash for Israel at Harlem’s Apollo Theater – put it in 1985, Farrakhan’s anti-Semitism is “garbage,” but “there is a lot of concern among a lot of blacks that they don’t want to be told what to do.”
The aforementioned Mr. Obama for years attended the church of a Farrakhan-like character, the infamous preacher Jeremiah Wright. When some of the latter’s more offensive oratory came to light in 2008, the then-presidential candidate disavowed his relationship with the preacher, left the church and called Wright’s comments “ reprehensible,” saying they provided “comfort to those who prey on hate.”
Messrs. Ellison, Davis and Meeks likewise all eventually condemned Farrakhan’s hateful rhetoric.
Mr. Ellison, who defended Farrakhan back in the 1980s and 1990s, has long expressed regret for doing so, calling it, as he titled a 2016 op-ed, “The Mistake in My Past.”
“These men organize,” he wrote of Farrakhan’s group, “by sowing hatred and division, including anti-Semitism…”
“They were and are anti-Semitic,” he once stated, “and I should have come to that conclusion earlier than I did. I regret that I didn’t.”
And Mr. Ellison has in fact enjoyed good relationships with his Jewish constituents and with Jewish members of Congress.
For his part, Mr. Davis said “Let me be clear: I reject, condemn and oppose Minister Farrakhan’s views and remarks regarding the Jewish people and the Jewish religion.”
The touchiness that Mr. Rangel referenced, though, was evident in Mr. Meeks’ comments. While he called Farrakhan’s anti-Semitic messages “upsetting and unacceptable,” he added that he is “still waiting for [right-wing blogs] to condemn [President] Trump’s racist remarks.”
Whatever one may think of the current occupant of the White House or his policies, though, he has never called any faith a “gutter religion,” praised a genocidal mass murderer or referred to any ethnicity as “bloodsuckers.” Mr. Meeks is free to criticize Mr. Trump all he wants. But placing him in the same universe as Farrakhan is madness.
Jewish-black relations have generally improved over the years. And on many domestic issues, the two populations are natural allies. Growing any relationship, though, requires a determined, honest effort to see through the eyes of the other. We Jews need to try better to understand why some in the African-American community could be temporarily oblivious to an ugly radical’s hatreds; and to raise our children to see people, not melanin.
And the black community needs to recognize and openly espouse, as the former president and the current House members have done, the grave injury done – not just to Jews but to humanity – by the presence of demagogues in its midst.
© 2018 Hamodia

A piece I wrote for Forward about Ronald Lauder’s recent op-ed in the New York Times can be read here.

I’m not one to spy anti-Semites hiding under the bed. When I was a high school Rebbi, sometimes, when erasing the blackboard (remember blackboards?), I lost control of the wood-and-felt eraser and it landed on the floor. I would look down at it and growl “antesehMIT!” – not just as a joke but as an indirect lesson to the class that not every obstacle a Jew might face is necessarily sourced in Jew-hatred.
But my antenna for subtle prejudice against Jews nevertheless functions well. And a recent speech by longtime National Rifle Association executive vice president Wayne LaPierre set it vibrating intensely.
The NRA boss was addressing the Conservative Political Action Conference (CPAC), and he didn’t mention the words “Jew” or “Jewish” at any point. But my radar strongly registered his words all the same.
The speech was a fiery one, an ultra-conservative cri de coeur that went far beyond defending gun ownership and opposing even reasonable gun control measures. It was a call to arms (maybe even literally – I’m not sure) for patriotic Americans to resist liberal societal forces – “European-style socialists,” as he called them – that he accused of being determined to destroy America from within.
Deriding recent efforts at tightening gun restrictions, he asserted that “The elites don’t care, not one whit, about America’s school system… For them, it is not a safety issue. It is a political issue. They care more about control and more of it. Their goal is to eliminate the Second Amendment and our firearms freedoms, so they can eradicate all individual freedoms.”
“History proves it,” he asserted. “Every time, in every nation in which this political disease rises to power, its citizens are repressed, their freedoms are destroyed, and their firearms are banned and confiscated.
“It is all backed in this country by the social engineering, and the billions [of dollars], of people like George Soros, Michael Bloomberg, Tom Steyer, and more.”
He went on to single out Senate Minority Leader Charles Schumer as one of the Democrats who, he claimed, are anti-American and “liars to the core.”
And, for good measure, he namechecked Karl Marx, Bernie Sanders and 1960s community organizer Saul Alinsky.
“These intellectual elites,” he charged, “think they’re smarter than the rest of us. And they think they’re better than we are. They truly believe it… They think they deserve to be in charge of every lever of power.”
“But you know what?” he challenged his listeners, “We the People are in charge of this country!”
He characterized the Democratic Party as “infested with saboteurs,” and the student-propelled resurgence of gun-control advocacy that followed the Parkland, Florida school shooting as a “shameful politicization of tragedy… a classic strategy right out of the playbook of a poisonous movement.”
Then, noting how there are armed guards at some jewelry stores and sports stadiums, he asked his listeners, “Do we really love our money and our celebrities more than we love our children?”
Practically every sentence he uttered drew resounding applause.
Now, few if any of us Orthodox Jews are fans of George Soros or Saul Alinsky, and we certainly have no sympathies for Karl Marx. Most of us, moreover, are politically and socially conservative. But is it unreasonable to be concerned by the fact that so many of the names Mr. LaPierre cited, especially the non-elected officials, are of Jewish ethnicity?
To be sure, Jews are prominent in American philanthropy and politics, and, whether or not we like it, most American Jews are of liberal bent.
But billionaire gun-control and “social engineering” proponents also prominently include people like Bill and Melinda Gates and Jeff Bezos. And, in Congress, many similarly non-members-of-the-tribe, like Senators Jack Reed and Richard Durbin, and Representative Carolyn Maloney, are at the forefront of the effort to enact gun control legislation.
Mr. LaPierre likely has no great affection for those people or others like them. Why did he omit them from his jeremiad?
And why did his gun control enemy list not include “usual suspects” like the Brady Campaign to Prevent Gun Violence or The U.S. Conference of Catholic Bishops?
Why did he choose instead to reference so many… people known as Jews?
Mr. LaPierre may be no more anti-Semitic than my old blackboard eraser. Maybe I’m reading into his recent screed’s references to Jews something that isn’t really there.
But my antenna won’t stop buzzing.
© 2018 Hamodia
NOTE: This column has been corrected to not claim or insinuate that Mr. LaPierre referenced only Jews in his speech.

You’d think it was a Purim joke. But, no, “Operation Schtickle Pioneer” is a thing.
At least in one person’s mind.
Did you know that a Jewish cabal is planning to make “large areas of public property… [into] extension[s] of private Jewish households,” and that concerned citizens are, as a result, “under siege by members of religious groups backed by the Agudath Israel of America”?
Neither did I. But one anonymous New Jersey activist, the baal habayis of a new website, knows better. He informs us that the Agudah has “instructed its followers to start taking over areas within 1.5 hours of Manhattan in an attempt to ‘convert’ them to the Hasidic way of life.”
And that the national Orthodox organization has named its nefarious plot, yes, “Operation Schtickle [sic] Pioneer.”
A moment’s thought and a bit of imagination yield the realization that that Mr. NoEruv is referring to the scandalous practice of putting pieces of plastic piping on some utility poles to serve as lechis for eruvim. Indeed, he christened his site “NoEruv.” And he has a warning for us plotters: “We have you and know how you operate.”
Confused? Let us, as the Chinese saying goes, feing ohn fun der unfaing, or start at the beginning.
That would be Agudath Israel 93rd national convention, which took place in 2015. At one of the many sessions during the multi-day event, long-time Agudath Israel Vice President for Community Services Rabbi Shmuel Lefkowitz addressed the topic of the Orthodox community’s “Growing Pains” – the unaffordability of housing born of the tzibbur’s growth.
Rabbi Lefkowitz made a radical (well, to some) suggestion, namely that people who were raised in places like Borough Park, Flatbush, Manhattan or Lakewood consider living in somewhat off-the-beaten-track locales. He didn’t go quite so far as I once did when I suggested establishing Satmarer in Sioux City, moving Telshers to Tuskegee and Y.U.ers to Wyoming. More modestly, he simply asked his listeners to consider buying homes in outlying boroughs and suburbs in New York and New Jersey.
And he said, several times, without a hint of ominousness, “You can be a shtickel pioneer.”
Thus – under the direction, presumably, of the Elders of Zion – was born “Operation Schtickle Pioneer.”
Our anonymous anti-eruvite managed to mangle, if only in his heady head, an innocent endorsement of Jews’ setting their homestead horizons a bit beyond their comfort zones into a nefarious plot by scheming rabbis to “instruct their followers on how to convert townships in New Jersey.”
The would-be lechi-liquidator is understandably frustrated. Several weeks ago, the township of Mahwah, New Jersey, which had halted the building of an eruv, reached a settlement that included not only the resumption of the eruv-building but also the town’s pledge to not interfere in its maintenance and upkeep, and to provide a police escort for any such work (as vandals had previously torn down lechis).
It also agreed to pay the Bergen Rockland Eruv Association at least $10,000 in legal fees.
For its part, the Eruv Association agreed to switch the white PVC pipes it had been using for elements that better blend in with the utility poles.
The settlement was the result of a lawsuit last October by then-State Attorney General Christopher S. Porrino, charging the town with violating the rights of religious Jews. Then-Mahwah Mayor Bill Laforet and then-New Jersey Governor Chris Christie supported the suit.
All of which apparently made Mr. NoEruv unhappy. He insists that the Constitution’s First Amendment, which prohibits the establishment of an official religion for the U.S., thereby forbids the erection of eruvim on public property.
But the Mahwah eruv opponents didn’t stand a chance in court, as those supporting the ordinance forbidding the eruv clearly aimed to prevent Orthodox Jews from moving to the town – rendering the question not one of establishing a religion but rather one of preventing citizens’ free exercise thereof, the other part of the Establishment Clause.
In any event, it’s pretty clear that more important to Mr. NoEruv than any Constitutional issue is the sneaky way Jews are bent, as he sees it, on… taking over and “converting” others.
I can’t know the mind of Mr. NoEruv, so I can’t opine on its state. But I’m not sure what’s more disturbing: That a man would so dislike religious Jews that he would intentionally misrepresent an innocuous statement as something devious, or that a man might actually believe that the statement is in fact devious.
Either way, and amusing as his imagined plot may be, people like Mr. NoEruv are no joke.
© Hamodia 2018