My new issue of Reform Judaism magazine just arrived. Its cover story is “Jews and Tattoos.” And it asserts that “Jewish tradition is surprisingly nuanced on the practice” of tattooing
That contention, and the arguments in the article to support it, well demonstrate the Reform movement’s attitude toward Torah (“Only one law,” after all, it explains, “in the Book of Leviticus, prohibits a tattoo.” As if more than one law prohibits murder.)
The article, seemingly seriously, offers “positive examples of tattooing” in the Bible. Things like Hashem’s placing a “mark” on Kayin (Beraishis 4:15) and His command (Yeshayahu 44:5) that “one shall call himself by the name of Yaakov; and another shall write with his hand to Hashem” (presumably understanding “with his hand” as “on his hand,” and by cutting the skin and applying ink).
It is sad, just so sad.